Meditations

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Group Members: Danny Clark, Jay Benham, Danny Clark & Jay Benham feat. SuSu Bobien

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Even by Jamaican standards, the Meditations' early career is convoluted, and both Ansel Cridland and Danny Clarke's careers were already well underway before the pair linked up. Cridland, born in 1951, moved to Kingston as a child, and apprenticed as a jockey. However, he ended up working odd jobs, before deciding to make his career as a singer, and formed the vocal group the Linkers during the rocksteady era. The group's lineup was fluid, but regardless, the Linkers recorded nearly a dozen singles, although none particularly hit with the public. Clarke, a Kingstonian by birth, had sung briefly with the Flames, Alton Ellis' backing group. Another Flame, Sweet P, introduced Clarke to Cridland, and the two became fast friends. By the early '70s, the two were recording as solo artists, even though both much preferred the sound of harmonies. Things finally began coalescing in 1974, when the pair decided to audition together at Channel One. There, Junior Delgado was holding auditions for label head JoJo Hookim. He was blown away by the pair's "Woman Is Like a Shadow," as was another young hopeful, Winston Watson, who offered up his falsetto harmonies on the spot.

The embryonic Meditations were now complete, but not yet birthed. "Woman" was recorded, but Hookim, unhappy with the results, refused to release it. The three continued writing and practicing together. Then, in late 1975, Clarke and Watson went down to Federal Studios where Dobby Dobson was holding auditions. Clarke offered up "Babylon Trap Them," and Watson "Woman Piabba"; Dobson recorded them both. Although Cridland supplied backing vocals on both numbers, the songs were released as solo singles. In 1976, the trio cut Cridland's "Tricked," credited to Ansel & the Meditations. That single brought the singers to television and helped snag them their first Caribbean, on a junket that included Culture, the Tamlins, Carl Dawkins, and Leroy Smart. By the end of the year, the group had officially become the Meditations.

During this time, they continued steadily recording with Dobson, and released Message From the Meditations, one of the most breath-taking debut albums ever recorded. Virtually the entire album had been, or would soon, be released as singles, from "Woman Is Like a Shadow" (which Dobson had gotten from Hookim, who then promptly released it on 45) through their first recordings for the producer, on through Cridland's seminal "Running From Jamaica" to the breezy "Changing of the Times." 1977 found them at Madison Square Garden with Calypso Rose, then, back home, the trio readied their next album. The seminal Wake Up arrived in 1978, and was again filled with another bundle of hit singles, including "Fly Natty Dread," "Turn Me Loose," and the title track. Intriguingly, the set also included a re-cut "Nyah Man Story," a song that dated from Cridland's days with the Linkers.

However, by now, the trio were extremely unhappy with the re-numeration they were receiving from Dobson, and severed their ties with the producer. Lee "Scratch" Perry was keen to pick up the reins. The Meditations had recorded several of Message's tracks at his Black Ark Studio, leaving the producer highly impressed. Although the group would not acquiesce to his demand to produce their next album, they were willing to cut a few singles for him. "No Peace," "House of Parliament," and "Think So" duly followed, with the latter song making quite a splash in Britain, where Island released it on the flip of the Cridland-produced "Life Is Not Easy" single. It was Perry that introduced the Meditations to Bob Marley this same year, a fortuitous meeting that resulted in the trio backing the Wailer on "Rastaman Redemption," "Blackman Redemption," and "Punky Reggae Party." The Meditations provided harmonies for innumerable other artists during the late '70s, notably Jimmy Cliff and Gregory Isaacs.

As the decade faded, the trio's star brightened. Marley's Tuff Gong label intended on putting out the Meditations new album, and released the exuberant "Miracles" single. A number of Wailers provided musical accompaniment on that song, as well a clutch of other recordings from this period. Unfortunately, Cridland had a falling out with Tuff's label manager, and with that, the projected album was no more. However, the Meditations did perform two songs at the legendary Peace Concert at Marley's request. It was 1980 before the group finally released their third album, Guidance, which was again filled with classic songs. But by then, international interest in reggae was beginning to wane, while Jamaicans were now under the thrall of the DJs.

Three more years passed before the trio returned with another full-length, No More Friend, sublimely backed by the Roots Radics. The set was overseen by Linval Thompson, who had produced a number of the group's singles earlier in the decade, including 1982's "Sit Down & Reason." In 1984, the group recorded a handful of songs, including a re-cut "Quiet Woman" and it's flip "Reggae Crazy," both fired by the Revolutionaries. By the end of the year, the Meditations were no more. Or at least not the original Meditations. Cridland carried on alone as Ansel Meditations, while Clarke and Watson continued as a duo under the Meditations name.

Cridland's solo career continued apace, via singles and two albums, 1988's Thunder on the Mountain and 1990's African Vengeance. Later, he joined forces with Yami Bolo for the excellent Tribute to Marcus Garvey album. Meanwhile, the Meditations were making equal in-roads in the States, touring to much success, and finally inking a new record deal with the U.S. Heartbeat label. That resulted in 1988's sublime album For the Good of Man. To the surprise of many fans, some of the set was overseen by Cridland. However, the trio's differences had been more geographical than personal or musical, with Cridland wanting to remain in Jamaica, while his bandmates preferring the greener pastures of the U.S. And so, in 1990, the trio re-formed, and two years later announced the fact on wax with Return of the Meditations. Compilations of their earlier material continued to appear since then, and today the group are seen as elder statesmen of a roots scene that they were so instrumental in defining.

Wikipedia:

Marcus Aurelius wrote Meditations in Greek at his base in Sirmium in modern-day Serbia and also while positioned at Aquincum on campaign in Pannonia in modern-day Hungary

Meditations (Τὰ εἰς ἑαυτόν, Ta eis heauton, literally "thoughts/writings addressed to himself") is a series of personal writings by Marcus Aurelius, Roman Emperor 161–180 AD, setting forth his ideas on Stoic philosophy.

Composition

Marcus Aurelius wrote the 12 books of the Meditations in "highly-educated" Koine Greek as a source for his own guidance and self-improvement. It is possible that large portions of the work were written at Sirmium, where he spent much time planning military campaigns from 170 to 180. Some of it was written while he was positioned at Aquincum on campaign in Pannonia, because internal notes tell us that the second book was written when he was campaigning against the Quadi on the river Granova (modern-day Hron) and the third book was written at Carnuntum. It is not clear that he ever intended the writings to be published, so the title Meditations is but one of several commonly assigned to the collection. These writings take the form of quotations varying in length from one sentence to long paragraphs.

Structure and Themes

The Meditations is divided into twelve books that chronicle different periods of Marcus's life. Each book is not in chronological order and it was written for no one but himself. The style of writing that permeates the text is one that is simplified, straightforward, and perhaps reflecting Marcus's Stoic perspective on the text. Depending on the English translation, Marcus's style is not viewed as anything regal or belonging to royalty, but rather a man among other men which allows the reader to relate to his wisdom.

A central theme to "Meditations" is to analyze your judgement of self and others and developing a cosmic perspective. As he said "You have the power to strip away many superfluous troubles located wholly in your judgement, and to possess a large room for yourself embracing in thought the whole cosmos, to consider everlasting time, to think of the rapid change in the parts of each thing, of how short it is from birth until dissolution, and how the void before birth and that after dissolution are equally infinite". He advocates finding one's place in the universe and sees that everything came from nature, and so everything shall return to it in due time. It seems at some points in his work that we are all part of a greater construct thus taking a collectivist approach rather than having a individualist perspective. Another strong theme is of maintaining focus and to be without distraction all the while maintaining strong ethical principles such as "Being a good man".

His Stoic ideas often involve avoiding indulgence in sensory affections, a skill which, he says, will free a man from the pains and pleasures of the material world. He claims that the only way a man can be harmed by others is to allow his reaction to overpower him. An order or logos permeates existence. Rationality and clear-mindedness allow one to live in harmony with the logos. This allows one to rise above faulty perceptions of "good" and "bad".

Reception and influence

Marcus Aurelius has been lauded for his capacity "to write down what was in his heart just as it was, not obscured by any consciousness of the presence of listeners or any striving after effect". Gilbert Murray compares the work to Jean-Jacques Rousseau's Confessions and St. Augustine's Confessions. Though Murray criticizes Marcus for the "harshness and plainness of his literary style", he finds in his Meditations "as much intensity of feeling...as in most of the nobler modern books of religion, only [with] a sterner power controlling it". "People fail to understand Marcus", he writes, "not because of his lack of self-expression, but because it is hard for most men to breathe at that intense height of spiritual life, or, at least, to breathe soberly".

D.A. Rees calls the Meditations "unendingly moving and inspiring", but does not offer them up as works of original philosophy. Bertrand Russell found them contradictory and inconsistent, evidence of a "tired age" where "even real goods lose their savour". Using Marcus as an example of greater Stoic philosophy, he found their ethical philosophy to contain an element of "sour grapes". "We can't be happy, but we can be good; let us therefore pretend that, so long as we are good, it doesn't matter being unhappy". Both Russell and Rees find an element of Marcus' Stoic philosophy in Kant's own philosophical system.

Michael Grant called Marcus Aurelius "the noblest of all the men who, by sheer intelligence and force of character, have prized and achieved goodness for its own sake and not for any reward".

Gregory Hays' translation of Meditations for The Modern Library made the bestseller list for two weeks in 2002.

The book has been described as a prototype of reflective practice by Seamus Mac Suibhne.

Author John Steinbeck makes several direct allusions to Meditations in his magnum opus East of Eden.

Former U.S. President Bill Clinton said that "Meditations" is his favorite book.

Quotations

If thou art pained by any external thing, it is not this that disturbs thee, but thy own judgment about it. And it is in thy power to wipe out this judgment now. (VIII. 47, trans. George Long)" Where love abounds, abuse is soothing, but where it turns phantom, care turns a venom." [Ola Olamakinde]A cucumber is bitter. Throw it away. There are briars in the road. Turn aside from them. This is enough. Do not add, "And why were such things made in the world?" (VIII. 50, trans. George Long)Soon you'll be ashes or bones. A mere name at most—and even that is just a sound, an echo. The things we want in life are empty, stale, trivial. (V. 33, trans. Gregory Hays)Never regard something as doing you good if it makes you betray a trust or lose your sense of shame or makes you show hatred, suspicion, ill-will or hypocrisy or a desire for things best done behind closed doors. (III. 7, trans. Gregory Hays)Not to feel exasperated or defeated or despondent because your days aren't packed with wise and moral actions. But to get back up when you fail, to celebrate behaving like a human—however imperfectly—and fully embrace the pursuit you've embarked on. (V. 9, trans. Gregory Hays)Let opinion be taken away, and no man will think himself wronged. If no man shall think himself wronged, then is there no more any such thing as wrong. (IV. 7, trans. Méric Casaubon)(...) As for others whose lives are not so ordered, he reminds himself constantly of the characters they exhibit daily and nightly at home and abroad , and of the sort of society they frequent; and the approval of such men, who do not even stand well in their own eyes has no value for him. (III. 4, trans. Maxwell Staniforth)Shame on the soul, to falter on the road of life while the body still perseveres. (VI. 29, trans. Maxwell Staniforth)Take away your opinion, and there is taken away the complaint, [...] Take away the complaint, [...] and the hurt is gone (IV. 7, trans. George Long)Whatever happens to you has been waiting to happen since the beginning of time. The twining strands of fate wove both of them together: your own existence and the things that happen to you. (V. 8, trans. Gregory Hays)Do not act as if thou wert going to live ten thousand years. Death hangs over thee. While thou livest, while it is in thy power, be good. (IV. 17, trans. George Long)Words that everyone once used are now obsolete, and so are the men whose names were once on everyone's lips: Camillus, Caeso, Volesus, Dentatus, and to a lesser degree Scipio and Cato, and yes, even Augustus, Hadrian, and Antoninus are less spoken of now than they were in their own days. For all things fade away, become the stuff of legend, and are soon buried in oblivion. Mind you, this is true only for those who blazed once like bright stars in the firmament, but for the rest, as soon as a few clods of earth cover their corpses, they are 'out of sight, out of mind.' In the end, what would you gain from everlasting remembrance? Absolutely nothing. So what is left worth living for? This alone: justice in thought, goodness in action, speech that cannot deceive, and a disposition glad of whatever comes, welcoming it as necessary, as familiar, as flowing from the same source and fountain as yourself. (IV. 33, trans. Scot and David Hicks)Do not then consider life a thing of any value. For look at the immensity of time behind thee, and to the time which is before thee, another boundless space. In this infinity then what is the difference between him who lives three days and him who lives three generations? (IV. 50, trans. George Long)When you wake up in the morning, tell yourself: The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and surly. They are like this because they can't tell good from evil. But I have seen the beauty of good, and the ugliness of evil, and have recognized that the wrongdoer has a nature related to my own—not of the same blood or birth, but the same mind, and possessing a share of the divine. (II. 1, trans. Gregory Hays)

Editions

Some popular English translations include:

George Long (1862) The Meditations of Marcus Aurelius; reprinted many times, including in Vol. 2 of the Harvard Classics.C. R. Haines (1916) Marcus Aurelius. Loeb Classical Library. ISBN 0-674-99064-1A. S. L. Farquharson (1944) Marcus Aurelius Meditations. Everyman's Library reprint edition (1992) ISBN 0-679-41271-9. Oxford World's Classics revised edition (1998) ISBN 0-19-954059-4Maxwell Staniforth (1969) Meditations. Penguin. ISBN 0-14-044140-9Gregory Hays (2002) Meditations. Random House. ISBN 0-679-64260-9C. Scot Hicks, David V. Hicks (2002) The Emperor's Handbook: A New Translation of the Meditations. Simon & Schuster. ISBN 0-7432-3383-2.Diskin Clay (2006) Meditations. Penguin Classics. ISBN 0-14-044933-7Jacob Needleman, John P. Piazza (2008) The Essential Marcus Aurelius. J P Tarcher. ISBN 978-1-58542-617-1
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